Thursday, December 29, 2016

More Than One Way to Skin a Cat



Shamisen faces crisis as cat skins fall from favor

The Japan Times  by Dave Hueston  Kyodo  Dec 29, 2016

A delicate tune: Women play a shamisen during a performance of the 'Nagauta Samon-kai' at Uchisaiwaicho Hall in Tokyo on Dec. 16, 2016. The three-stringed instrument is facing a crisis amid a backlash over its use of cat and dog skins to cover its body and a decline in craftsmen able to carry on its manufacturing traditions. | KYODO

Few instruments are as integral to a nation’s traditional culture as Japan’s shamisen, whose evocative sound accompanies a range of performances from kabuki and puppet plays to folk songs and geisha entertainments in teahouses.

But in the 21st century, the three-stringed instrument is facing something of an existential crisis amid a backlash over its use of cat and dog skins to cover its body and a decline in craftsmen able to carry on its manufacturing traditions.

Though traditionalists argue that the instrument will never sound the same again if new materials are used, the search for a new covering has been gathering pace over the past 10 years, with the skins of kangaroos or even goat proposed along with synthetic alternatives, according to 63-year-old Sakichi Kineya, a seventh-generation member of a family of shamisen performers.

“Globally, people keep dogs and cats as pets. As you might expect using cat or dog skins is not looked upon favorably,” says Kineya, who is also an executive member of an association of performers of nagauta, the musical accompaniment of kabuki and classical dance performances.

The shamisen, a fretless lute played with a weighted plectrum called a bachi, is believed to have originated from the Ryukyu Islands in Okinawa in the mid-16th century, deriving from the sanshin, which is covered by snakeskin.

Controversial quartet: Shamisen players from the ‘Naugata samon-kai’ perform at Uchisaiwaicho Hall in Tokyo on December 16, 2016. KYODO

“Cat and dog skins have been the material used for shamisen since the Edo period about 400 years ago,” says Kineya, who like many in his nagauta (literally, “long song”) troupe take the Kineya stage name.

So-called “cat hunters” once roamed the streets in Japan in search of stray cats and dogs to bring to shamisen tanners, but domestic procurement ceased in the 1970s.

“Nowadays we never hear stories about ‘cat hunters’ and we can only imagine up until what point they still existed,” says Kosaburo Yoshizumi, 51, vice chief director of the Shamisen Music Promotion Associates. “But there are even Japanese out there today who misunderstand and think that there are still people catching stray cats” to be used for the shamisen.

Kineya and others have petitioned the government for years to secure a stable supply of cat skins but the industry now faces a critical shortage. All cat and dog skins currently come from imports — mostly from China — but these have ceased in many cases, especially with greater scrutiny from animal rights’ groups abroad.

In recent years, imports of finished dog skin products for shamisen were halted from Thailand. In fact, says Kineya, there are many materials for the instrument, including koki rosewood from India for the sao (neck) and ivory for the bachi, that are endangered.

Kazuhiro Hashimoto, 82, who works with his son Yasuhiro, 52, is one of the last known craftsmen using cat skins at a shamisen tannery in Nara Prefecture. In 1995, the prefecture recognized him as a possessor of traditional skills that should be preserved but he has also been criticized by people unsympathetic to his cause.

He has said his profession is “naturally dying out.”

“As a business, Mr. Hashimoto is really the only one left. Shamisen music shops don’t mind talking (about the problem of obtaining skins) but as far as the tanners go, they feel like they may get bad press,” Kineya says.

According to Kineya, at the instrument’s height circa 1975 there were about 700 shamisen music shops nationwide. That number has dropped to about 200-300. In one year about 2,000 new shamisen are sold — including expensive ones used by professionals and cheap ones, used for practice by children, he says.

“I’m pessimistic about the future. The shamisen that were used during that peak time are now being sold second-hand, on Internet auctions, and such. Those can be obtained for a cheap price, so that it’s even more uncommon to see new shamisen these days.”

Two years ago, Naobumi Kojima, an associate professor at Tokyo University of Arts and the Tokyo Association of Traditional Japanese Musical Instrument Manufacturers, began joint studies on kangaroo skins and high polymers (synthetic skins) to address the acute shortage of cat skins.

He believes kangaroos, which are viewed as pests in Australia where they devour crops or sometimes attack people, could be merchandized as early as April.

“We can’t catch cats in Japan and must depend on imports but obtaining skins becomes difficult when animal rights groups are against this. It happens that kangaroo is an edible meat, is used for shoes and handbags.” says Kojima, 56. “But they are cute animals, so even though the Australian government is culling them because they are a nuisance that will end someday. That will be the time when our research into synthetic skins comes into play.”

Synthetic skins use materials such as the fibers from bulletproof vests or car airbags, according to Kineya, who believes they are durable because unlike cat and dog skins that expand and contract with the weather they don’t rip. But he thinks, at least for now, synthetics are better for teaching purposes than for using in live performances because the surfaces are too rough.

The government’s Cultural Affairs Agency, which had not responded to a request for an interview at the time of this writing, has been struggling over how to address the “cat skin” problem. The Japan Society for the Prevention of Cruelty to Animals declined to comment on the issue.

According to the Environment Ministry, in 2015, 82,902 dogs and cats were euthanized nationwide, with cats comprising 67,091, or roughly 80 percent, of the total due to their high reproductive rate.

“We have been appealing to the government for 30 years to give us these skins since these animals are being culled anyway. It makes more sense to put them to use rather than just burning them. In human history from a long time ago we lived off animals,” Kineya says.

Even so, Kineya realizes change is inevitable, casting his eye forward to the Tokyo Olympics in 2020 and the expected influx of foreign visitors and dignitaries.

“If we do a reception for those coming to the Tokyo Olympics, we don’t want to say ‘This is cat or dog skin’ if asked. If there is a high-functioning replacement, even synthetic, that no one will complain about overseas we are in favor of that,” he says.

Sakio Kineya, 27, who is of mixed Japanese and American parentage and born in Hawaii, has been playing the shamisen since he was 6. He hopes the Olympics will provide an opportunity to convey the spirit of the shamisen.

“This (nagauta) is probably one of the most classical types of shamisen music … I think if people get exposed to it, which is the core of kabuki repertoire, I think they could have a real in-depth sense of what real Japanese culture is.”
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Oh for Pete sake!  As long as there are cats dying in shelters, there shouldn't be a problem here.  Heck, if my cat or dog died or had to be put down I wouldn't mind his skin being made into a shamisen.

Raising foxes in captivity to kill for human vanity is one thing.  It is taking a life needlessly.  And keeping bears in cages, torturing them to extract their bile, and killing them for their bladders is just as bad - maybe worse.  But humanely euthanizing stray and unwanted pet dogs and cats is a whole different thing.  Certainly the cat or dog doesn't need its skin once it's dead.  

I suppose all those people who are up in arms about this are all vegetarians who never wear leather.  And I suppose they consider the person who makes a cat-skin covering for a shamisen to be eta.

There's just no end to people's silliness.

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